The Messenger (pbuh) had an
excellent, complete and sound intellect. No man has ever had an intellect as
complete and perfect as his. Qadhi Iyaadh16, may God have mercy on
him, said:
This becomes
clear to an individual when the researcher reads the Prophet’s biography and
understands his state of affairs, and his meaningful and inclusive utterances and
traditions, his good manners, ethics and moral character, his knowledge of the
Torah and Gospel and other Divine Scriptures, and his knowledge of statements
of the wise, and knowledge of by-gone nations, and ability to strike examples
and implement policies and correct emotional manners. He was an example and
paradigm to which his people could relate to in all branches of knowledge; acts
of worship, medicine, laws of inheritance, lineage, and other matters as well.
He knew and learned all of this without reading or examining the Scriptures of
those before us, nor did he sit with their scholars. The Prophet had no formal
schooling, and was without knowledge of the above before being commissioned as
a Prophet, nor could he read or write. The Prophet (pbuh) was wise to the
fullest extent of his mental capacity. God, the Exalted, informed him of some
of what had taken place (in the past) and of that which would take place in the
future. This is a sign that the Dominion belongs to God, and that He is capable
over all things.17
2. Doing Things for the Sake of God
The Prophet (pbuh) would
always do deeds through which he would seek the pleasure of God. He was harmed
and abused when he invited and called people to Islam; yet he was patient and
endured all of this, and hoped for the reward of God. Abdullah b. Masood said:
"The
Prophet (pbuh) resembled a prophet who was harmed by his people. He wiped the
blood from his face and said: ‘O God! Forgive my people, for they know
not!" (Bukhari #3290)
Jundub b. Sufyaan said that
the Messenger’s finger bled during one of the battles, and he said:
"You are
but a finger which has bled; which suffers in the path of God." (Bukhari #2648)
The Prophet (pbuh) was sincere
and honest in all his matters, as God had ordered him. Allah, the Exalted,
says:
"Say,
Indeed, my prayer, my rites of sacrifice, my living and my dying are for God,
Lord of the worlds. No partner has He. And this I have been commanded and I am
the first (among you) of the Muslims." [6:162-163]
4. Good Morals, Ethics and Companionship
The Prophet (pbuh) was a
living example for all humans to follow. His wife A’ishah was asked about his
manners, and she said,
"His manners
were the Qur’an."
In this statement, A’ishah
meant that the Prophet (pbuh) abided by its laws and commands and abstained
from its prohibitions, and observed the virtuous deeds mentioned in it. The
Prophet (pbuh) said:
"God has
sent me to perfect good manners and to do good deeds." (Bukhari & Ahmed)
Allah, the Exalted, described
the Prophet (pbuh) saying:
"And
indeed, you are of a great moral character" [68:4]
Anas b. Malik served the
Prophet (pbuh) for ten years; He was with him day in and day out, both when the
Prophet (pbuh) traveled and when he was a resident in Madeenah. He was
knowledgeable of the Prophet’s manners. He said:
"The
Prophet (pbuh) did not swear at anyone, nor was he rude, nor did he curse
anyone. If he desired to reprimand someone, he would say: ‘What is wrong with
him, may dust be cast in his face!" (Bukhari #5684)
5. Politeness and Good Manners
The Prophet (pbuh) showed good
manners and was courteous to all, even to children. Once when the Prophet was
in a gathering, a drink was brought to the Prophet (pbuh) and he drank from it.
On his right side there was a young boy and on his left side were elderly men.
Feeling obliged by the respect of elders, and not wanting to hurt the feelings
of the child, he asked the young boy:
"Do you
mind if I give the drink to them?’ The young boy said: ‘O Prophet of God! By God! I would not prefer anyone to drink from the
place you drank. This is my fair share18.’ The Messenger of God (pbuh) handed the boy the
drink." (Bukhari #2319)
6. Love for Reformation and Reconciliation
Whenever a situation occurred
which called for reconciliation, the Prophet (pbuh) would hurry to resolve it.
Once when he heard that the people of Qubaa’19 disputed with each
other about a matter, the Prophet (pbuh) said:
"Let us go
to resolve the situation and make peace between them." (Bukhari #2547)
7. Ordering with the good and forbidding evil
If the Prophet (pbuh) saw an
act which opposed a tenet of the religion, he would reprimand it in a suitable
manner. Abdullah b. Abbas said: The Messenger of God pbuh saw a man wearing a
gold ring20, so he reached for it, [and] removed it…. He then said:
"Would one
of you seek a burning charcoal and place it on his hand?!"
The man was later
told, after the Prophet pbuh left: ‘Take your ring! Make good use of it [by
selling it].’ The man said: ‘No, by God! I will never take it after the
Messenger of God pbuh cast it away.’ (Muslim #2090)
Abu Saeed al-Khudri said:
I heard the
Messenger of Allah say:
"Whoever of you sees an evil action, let him change it with his hand; and
if he is not able to do so, then with his tongue; and if he is not able to do
so, then with his heart…" (Muslim)
A companion passed by the Prophet
(pbuh) while he was not in a state of purification. He greeted him with God’s
name, but the Prophet (pbuh) did not return the greeting until he performed
ablution and apologized saying:
"I disliked
that I should mention God’s name while I am not in a state of purity." (Ibn Khuzaimah #206)
9. Safeguarding and Minding One’s Language
The Messenger of God (pbuh)
would busy himself with the remembrance of God; he would not talk in vain. He
would lengthen his prayers and shorten the speech, and he would not hesitate to
help and take care of the needs of a needy, poor or widow. (Ibn Hib’ban #6423)
10. Excelling in Acts of Worship
A’ishah said that the Prophet
of God (pbuh) used to pray during the night until his feet would swell. She
said, ‘Why do you do this, O Messenger of God, while God has forgiven your past
and future sins?’ The Prophet (pbuh) replied:
"Shall I
not be a grateful slave (of God)?" (Bukhari #4557)
Once some companions came to
the Prophet (pbuh) complaining about a tribe, namely the Daws, who refused to
accept Islam, asking him to curse them. The Prophet (pbuh) raised his hands in
prayer and instead said:
"O Allah
guide the tribe of Daws and bring them to Islam!"
The companions knew the
Prophet (pbuh) to be the most beautiful of people. One companion said:
"The
Prophet (pbuh) was a person of average height. His shoulders were wide. His
hair reached his earlobes. Once I saw him adorned in a red garment; I never saw
anything more beautiful than him." (Bukhari #2358)
13. Asceticism in Worldly Affairs
There are many examples in the
Prophet’s life which prove that he had no concern for the pleasures of this
life. Abdullah b. Masood said:
"The
Messenger of God (pbuh) went to sleep on a mat. He stood up and he had marks on
his side due to the mat that he had slept on. We said: ‘O Messenger of God,
shall we not make [a proper] bedding for you?’ He said: ‘What do I have to do
with this world? I am only like a wayfarer upon a mount that stopped to take
shade and rest under a tree, and then leaves it behind and continues on the
journey." (Tirmidthi #2377)
Amr’ b. al-Haarith said:
"The
Messenger of God (pbuh) did not leave any gold or silver currency, or a slave,
male or female, after his death. He only left behind his white mule, his
weapons and a piece of land which he declared as Charity." ((Bukhari #2588)
Sahl b. Sa’d said: The Prophet
(pbuh) had more care for those around him than for his own self.
"A woman
gave the Messenger of God (pbuh) a Burdah (gown). The Prophet (pbuh) asked his
Companions: ‘Do you know what a Burdah is?’ They replied, ‘Yes, O Prophet of
God! It is a piece of woven cloth [similar to a shawl]. The woman said: ‘O
Prophet of God! I have woven this shawl with my own hands, for you to wear.’
The Messenger of God (pbuh) took it while he direly needed it. After a while, the
Messenger of God (pbuh) came out of his home wearing it, and a Companion said
to the Messenger of God (pbuh): ‘O Prophet of God! Grant me this shawl to
wear!’ The Messenger of God (pbuh) said: ‘Yes.’ He then sat for a while, and
headed back home, folded it and gave it to the person who asked for it. The
Companions scolded him saying: ‘It was not appropriate for you to ask for his
shawl; especially since you know he does not turn anyone down or send them away
empty-handed! The man said: ‘By God! I only asked him to give it to me because
I want to be shrouded in this shawl when I die.’ Sahl, the narrator of the
Hadeeth said: ‘The shawl was used as a shroud for that man when he died." (Bukhari #1987)
15. Strong Faith and Dependence on God
Although the Prophet (pbuh)
and his companions faced severe trials from the disbelievers, he always
reminded them that the end was for the believers, and that the Will of God will
come to pass. When Abu Bakr and the Prophet hid in a cave after they had left
their homes in order to migrate to Madeenah, the disbelievers of Makkah had
sent scouts in search of them. They came so close to the cave that Abu Bakr
could see their feet. Abu Bakr said:
"I looked
at the feet of the pagans while we were in the cave [of Thawr]. I said, ‘O
Prophet of God! If anyone of them looks down at his feet he would see us!’ The
Messenger of God (pbuh) said: ‘O Abu Bakr! What do you think of two with whom
God, the Exalted, is their Third?" (Muslim #1854)
16. Kindness and Compassion
The Prophet was the kindest of
people, and this was also apparent in his treatment of infants.
"The
Messenger of God (pbuh) performed Salah (prayer) while he was carrying an
infant girl named Umaamah, daughter of Abul-Aas. When he bowed, he put her on
the ground, and when he stood up, he would carry her again." (Bukhari #5650)
17. Simplification and Ease
The Prophet (pbuh) always
sought to make things easy for people. The Messenger of God (pbuh) said:
"I start
the prayer with the intention of lengthening it, but when I hear a child
crying, I shorten the prayer, as I know its mother would suffer from his
screams!" (Bukhari #677)
18. Fearing God, being Mindful to not trespass
His Limits
The Messenger of God (pbuh)
said:
"Sometimes,
when I return to my family, I would find a datefruit on the bed. I would pick
it up to eat it; but I would fear that it was from the charity21,
and thus, throw it back [on the ground]." (Bukhari #2300)
Anas bin Malik said:
‘The Messenger
of God (pbuh) was never asked for something when a person accepted Islam,
except that he granted that person what he asked. A man came to the Prophet
(pbuh) and he gave him a herd of sheep that was grazing between two mountains.
The man returned to his people and said: ‘O my people accept Islam! Muhammad
(pbuh) gives out generously like one who does not fear poverty.’ (Muslim #2312)
Ibn Abbas said:
‘The Prophet
(pbuh) was the most generous of people. He was most generous during Ramadhan
when he met Gabriel (pbuh); he would meet him every night during Ramadhan to
practice and review the Qur’an with him. The Messenger of God (pbuh) was so
generous, that he was faster than the swiftest wind in this regard. (Bukhari #6)
Abu Dharr said:
‘I was walking
with the Prophet (pbuh) in the Har’rah (volcanic region) of Madeenah and we
faced the mount of Uhud; the Prophet (pbuh) said: ‘O Abu Dharr!’ I said: ‘Here
I am O Messenger of God!’ He said: ‘It would not please me to have an amount of
gold equal to the weight of Mount Uhud, until I spend and give it out (in the
sake of God) within a night or within three nights. I would keep a single
silver piece of it to help those who are in debt. (Bukhari #2312)
Jabir b. Abdullah said:
‘The Prophet
pbuh did not refuse to give anything which he had to someone if he asked for
it.’ (Bukhari #5687)
The Prophet (pbuh) was not a
king who commanded his followers to carry out his orders. Rather he always
carried out his own affairs and helped others in collective duties. A’ishah was
once asked about how the Prophet (pbuh) behaved with his family. She said:
"He helped
and assisted his family members with their chores; but when the call to prayer
was heard, he would [stop everything and] leave to attend the prayers."
Al-Baraa bin ‘Azib said:
"I saw the
Messenger of God (pbuh) on the Day of the Trench carrying dirt [that was dug
from the trench] until his chest was covered with dirt." (Bukhari #2780)
A’ishah said:
"The trait
and characteristic which the Prophet (pbuh) hated most was lying. A man would
tell a lie in the presence of the Prophet (pbuh) and he would hold it against
him, until he knew that he repented." (Tirmidthi #1973)
Even his enemies attested to
his truthfulness. Abu Jahl, who was one of the harshest enemies of Islam, said:
‘O Muhammad! I do not say that you are a liar! I only deny what you brought and
what you call people to.’ God, the Exalted, says:
"We know
indeed that what they say certainly grieves you, but surely they do not call
you a liar; but the unjust deny the verses of God." [6:33]
22. Aggrandizing the limits set by Allah,
and Always Seeking the Moderate Path
A’ishah said:
"The
Prophet (pbuh) was not given a choice between two matters, except that he chose
the easier of the two, as long as it was not a sinful act. If that act was a
sinful act, he would be the farthest from it. By God! He never avenged himself.
He only became angry when people transgressed the limits and boundaries of God;
in that case he avenged [for the sake of God]." (Bukhari #6404)
23. Pleasant Facial Expression
Abdullah bin al-Harith said:
"I have
never seen a man who smiled as much as the Messenger of God (pbuh)." (Tirmidthi #2641)
24. Honesty, Trustworthiness and Reliability
The Prophet (pbuh) was
wellknown for his honesty. The pagans of Makkah -who were openly hostile
towards him- would leave their valuables with him. His honesty and reliability
was tested when the pagans of Makkah abused him and tortured his companions and
drove them out of their homes. He ordered his cousin, Ali b. Abi Talib to
postpone his migration for three days to return to people their valuables.22
Another example of his honesty, trustworthiness and reliability is demonstrated
in the Truce of Hudaibiyah, wherein he agreed to the article in the treaty
which stated that any man who left the Prophet (pbuh) would not be returned to
him, and any man who left Makkah would be returned to them. Before the treaty
was concluded a man named Abu Jandal b. Amr had managed to escape from the
pagans of Makkah and rushed to join Muhammad (pbuh). The pagans asked Muhammad
to honor his pledge and return the escapee. The Messenger of God (pbuh) said:
"O Abu
Jandal! Be patient and ask God to grant you patience. God will surely help you
and those who are persecuted and make it easy for you. We have signed an
agreement with them, and we certainly do not betray or act treacherously."
(Baihaquee #18611)
Ali said:
"You should
have seen him on the Day of Badr! We sought refuge with the Messenger of God
(pbuh). He was the closest among us to the enemy. On that Day, the Messenger of
God (pbuh) was the strongest one among us." (Ahmed #654)
As for his courage and bravery
under normal circumstances - Anas b. Malik said:
"The
Messenger of God (pbuh) was the best of people and the most courageous. One
night, the people of Madeenah were frightened and headed towards the sounds
they heard during the night. The Messenger of God (pbuh) met them while coming
back from the place of the sound, after he made sure that there was no trouble.
He was riding a horse that belonged to Abu Talhah without any saddle, and he
had his sword with him. He was assuring the people, saying: ‘Do not be
frightened! Do not be frightened!" (Bukhari #2751)
He met up with people riding a
horse with no saddle, and he carried his sword, for there might be a reason or
need to use it. He did not wait for others to investigate the source of trouble
as is usually done in these situations.
26. Bashfulness and Modesty
Abu Ayoub al-Ansari said that
the Messenger of Allah (pbuh) said:
"Four (traits)
are from the practice of the Messengers; modesty, using perfume and siwak
(tooth stick) and marriage." (Tirmidthi)
A’ishah said:
"A woman
asked the Prophet (pbuh) about the bath which is taken at the end of the
menstrual period. The Prophet (pbuh)
said: 'Purify
yourself with a piece of cloth scented with musk.' The Prophet (pbuh) felt shy
and turned his face. A’ishah
said: 'I pulled her
to myself and told her what the Prophet (pbuh) meant.' " (Bukhari #313)
The Messenger of God (pbuh)
was the most humble person. He was so humble that if a stranger were to enter
the mosque and approach the Prophet’s sitting place while he was sitting with
his Companions, one would not be able to distinguish him from his Companions.
Anas bin Malik said:
"Once,
while we were sitting with the Messenger of God (pbuh) in the Masjid, a man on
his camel approached. After he tied it with a rope, he asked: ‘Who amongst you
is Muhammad?’ The Messenger of God (pbuh) was sitting on the ground while he
was leaning, with his Companions. We directed the Bedouin, saying: ‘This white
man leaning on the ground.’ The Prophet (pbuh) did not differ nor distinguish
himself from his Companions."
The Prophet (pbuh) would not
hesitate to help the poor, needy and widows in their needs. Anas b. Malik said:
"A woman
from the people of Madeenah who was partially insane said to the Prophet
(pbuh): ‘I have to ask you [your help] about something.’ He helped her and took
care of her needs." (Bukhari #670)
Abu Masood al-Ansari said:
"A man came
to the Prophet (pbuh) and said: 'O Messenger of God! By God! I do not pray Fajr
prayer because so and so lengthens the prayer.' He said: 'I have never seen the
Messenger of God (pbuh) deliver a speech in such an angry state.' He said: 'O People! Verily there are among you those who chase people away! If
you lead people in prayer, shorten the prayer. There are old and weak people
and those with special needs behind you in prayer.' " (Bukhari #670)
Once when the Prophet (pbuh)
went to visit his grandchild he shed some tears.
"The
Messenger of God (pbuh) sat with the child while he was on his deathbed. The
child’s eyes froze in their places like stones. Upon seeing that, the Messenger
of God (pbuh) wept. Sa’d said to him, ‘What is this ‘O Prophet of God?’ He
said: ‘This is a mercy that God, the Exalted, places in the hearts of His
slaves. Truly, God is merciful to those who are merciful towards others.’
" (Bukhari #6942)
29. Patience and Forbearance
Anas bin Malik said:
"Once, I
was walking with the Messenger of God (pbuh) while he was wearing a Yemeni
cloak with a collar with rough edges. A Bedouin grabbed him strongly. I looked
at the side of his neck and saw that the edge of the cloak left a mark on his
neck. The Bedouin said, ‘O Muhammad! Give me [some] of the wealth of God that
you have.’ The Messenger of God (pbuh) turned to the Bedouin, laughed and
ordered that he be given [some money]." (Bukhari #2980)
Another example of his
patience is the story of the Jewish Rabbi, Zaid bin Sa’nah. Zaid had given
something as a loan to the Messenger of God (pbuh). He himself said,
"Two or
three days prior to the return of the debt, the Messenger of God (pbuh) was
attending the funeral of a man from the Ansar. Abu Bakr and Umar, Uthman and
some other Companions were with the Prophet (pbuh). After he prayed the funeral
prayer he sat down close to a wall, and I came towards him, grabbed him by the
edges of his cloak, and looked at him in a harsh way, and said: 'O Muhammad!
Will you not pay me back my loan? I have not known the family of Abdul-Mutalib
to delay in repaying debts!'
I looked at Umar b. al-Khat’taab - his eyes were swollen with anger! He looked
at me and said: ‘O Enemy of God, do you talk to the Messenger of God and behave
towards him in this manner?! By the One who sent him with the truth, had it not
been for the fear of not entering the Heavenly Gardens, I would have beheaded
you with my sword! The Prophet (pbuh) was looking at Umar in a calm and
peaceful manner, and he said: ‘O Umar, you should have given us sincere
counseling, rather than to do what you did! O Umar, go and repay him his loan,
and give him twenty Sa’a (measurement of weight) extra because you scared him!’
Zaid said: ‘Umar went with me, and repaid me the debt, and gave me over it
twenty Sa’a of dates. I asked him: ‘What is this?’ He said: ‘The Messenger of
God (pbuh) ordered me to give it, because I frightened you.’ Zaid then asked
Umar: ‘O Umar, do you know who I am?’ Umar said: ‘No, I don’t - who are you?’
Zaid said: ‘I am Zaid b. Sa’nah.’ Umar inquired: ‘The Rabbi?’ Zaid answered:
‘Yes, the Rabbi.’ Umar then asked him: ‘What made you say what you said to the
Prophet (pbuh) and do what you did to him?’ Zaid answered: ‘O Umar, I have seen
all the signs of prophethood in the face of the Messenger of God (pbuh) except
two – (the first) his patience and perseverance precede his anger and the
second, the more harsher you are towards him, the kinder and more patient he
becomes, and I am now satisfied. O Umar, I hold you as a witness that I testify
and am satisfied that there is no true god worthy of being worshipped except
God alone, and my religion is Islam and Muhammad (pbuh) is my Prophet. I also
hold you as a witness that half of my wealth - and I am among the wealthiest
people in Madeenah - I give for the sake of God to the Muslims.’ Umar said:
‘you will not be able to distribute your wealth to all the Muslims, so say, ‘I
will distribute it to some of the followers of Muhammad (pbuh).’ Zaid said: ‘I
said, then I will distribute (the apportioned) wealth to some of the Muslims.’
Both Zaid and Umar returned to the Messenger of God (pbuh). Zaid said to him:
‘I bear witness that there is no true god worthy of being worshipped except God
alone, and that Muhammad (pbuh) is the slave of God and His Messenger.’ He
believed in him, and witnessed many battles and then died in the Battle of
Tabook while he was encountering the enemy - may God have mercy on Zaid.’
" (Ibn Hibban #288)
A great example of his
forgiveness and perseverance is apparent when he pardoned the people of Makkah
after its conquest. When the Messenger of God (pbuh) gathered the people; who
had abused, harmed and tortured him and his companions, and had driven them out
of the city of Makkah, he said:
"What do
you think I will do to you?’ They answered: ‘You will only do something
favorable; you are a kind and generous brother, and a kind and generous
nephew!’ The Prophet (pbuh) said: ‘Go - you are free to do as you wish." (Baihaqi #18055)
The Messenger of God (pbuh)
was the epitome of patience. He was patient with his people before calling them
to Islam; for they would worship idols and do sinful acts. He was patient and
tolerant with the abuse and harm the pagans of Makkah inflicted on him and his
Companions and sought the reward of God. He was also patient and tolerant with
the abuse of the hypocrites in Madeenah.
His patience was severely tested when he lost his loved ones. His wife,
Khadeejah, died during his lifetime, as did all his children, save his
daughter, Fatimah. His uncle Hamzah and Abu Talib passed away as well. The
Prophet (pbuh) was patient and sought the reward of God. Anas b. Malik said:
"We entered
the house of Abu Saif - the blacksmith - with the Prophet (pbuh). Abu Saif’s
wife was the wetnurse of his son, Ibraheem. The Messenger of God (pbuh) lifted
his son Ibraheem, and smelled and kissed him. After a while he went and saw his
son again - he was dying. The Prophet (pbuh) started to cry. Abdurrahmaan b.
Auf said: ‘O Prophet of God, you too cry!’ The Messenger (pbuh) said: ‘O Ibn
Auf, this is a mercy’ - the Prophet (pbuh) shed more tears and said: ‘The eyes
shed tears, the heart is saddened, and we only say what pleases our Lord, and
we are saddened by your death, O Ibraheem!" (Bukhari #1241)
The Messenger of God (pbuh)
was just and fair in every aspect of his life and in the application of the
religion. A’ishah said:
‘The
people of Quraish were extremely concerned about a Makhzoomi woman (i.e. the
woman from the tribe of Makhzoom) who committed a theft. They conversed among
themselves and said, ‘Who can intercede on her behalf with the Messenger of God
(pbuh)?’
They finally said: ‘Who dares to speak to the Messenger of God (pbuh) in this
matter except Usamah b. Zaid, the most beloved young man to the Messenger of
God (pbuh).’ So Usamah spoke to the Messenger of God (pbuh) regarding the woman.
The Messenger of God (pbuh) said:
‘O Usamah! Do
you intercede (on their behalf to disregard) one of God’s castigations and
punishments!’
The
Messenger of God (pbuh) got up and delivered a speech, saying:
‘People before
you were destroyed because when the noble among them stole, they would let him
go; and if the poor and weak stole they would punish him. By God! If Fatimah,
the daughter of Muhammad stole, I would cut her hand off.’ (Bukhari #3288)
The Messenger of God (pbuh)
was just and fair and allowed others to avenge themselves if he harmed them.
Usaid b. Hudhair said:
‘A man from the
Ansar, was cracking jokes with people and making them laugh, and the Prophet
(pbuh) passed by him and poked his side lightly with a branch of a tree that he
was carrying. The man exclaimed: ‘O Prophet of God! Allow me to avenge myself!’
The Prophet (pbuh) said: ‘Go Ahead!’ The man said: ‘O Messenger of God, you are
wearing a garment, and I was not when you poked me [i.e. you jabbed my exposed
skin, so it is only fair I do the same to you]!’ The Messenger of God (pbuh)
raised his upper garment [to expose his side], and the Ansari [merely] kissed
it, saying: ‘I only meant to do this, O Messenger of God!’ (Abu Dawood #5224)
32. Fearing God, and Being Mindful of Him
The Messenger of God (pbuh)
was the most mindful person of God. Abdullah bin Masoud said:
"[Once]
the Messenger of God (pbuh) said to me: ‘Recite to me from the Qur’an!’
Abdullah b. Masood said: ‘Shall I recite it to you, while it was you to whom it
was revealed?!’ The Prophet (pbuh) said: ‘Yes.’ He said: ‘I started to recite
Surat an-Nisaa23, until I reached the verse:
"How then
if We brought from each nation a witness, and We brought you as a witness
against these people!" (4:41)
Upon hearing
this verse, the Messenger of God (pbuh) said: ‘That is enough!’ Abdullah b.
Masood said, ‘I turned around and saw the Messenger of God (pbuh) crying.’
" (Bukhari #4763)
A’ishah said:
‘If the
Messenger of God (pbuh) saw dark clouds in the sky; he would pace forwards and
backwards and would exit and enter his house. As soon as it rained, the Prophet
(pbuh) would relax. A’ishah asked him about it, and he said: ‘I do not know, it
may be as some people said:
"Then, when
they saw the (penalty in the shape of) a cloud traversing the sky, coming to
meet their valleys, they said: ‘This cloud will give us rain! Nay, it is the (calamity)
you were asking to be hastened! A wind wherein is a Grievous Penalty!24"
(46:24)
33. Richness and Contentment of the Heart
Umar b. al-Khattab said:
‘I entered the
Messenger’s house and I found him sitting on a mat. He had a leather pillow
stuffed with fibers. He had a pot of water by his feet, and there was some
clothes hung on the wall. His side had marks due to the mat that he lay on. Umar
wept when he saw this, and the Messenger (pbuh) asked him: ‘Why do you weep?’
Umar said: ‘O Prophet of God! Khosrau and Caesar enjoy the best of this world,
and you are suffering in poverty?!’ He said: ‘Aren’t you pleased that they
enjoy this world, and we will enjoy the Hereafter?’ (Bukhari #4629)
34. Hoping for Goodness, Even for his Enemies
A’ishah said:
‘I asked the
Messenger of God (pbuh): "Did you face a day harder and more intense than
the Battle of Uhud?‛ He replied: ‘I suffered a lot from your people! The worst
I suffered was on the Day of al-’Aqabah when I spoke to Ali b. Abd Yaleel b.
Abd Kilaal (in order to support me) but he disappointed me and left me. I left
the area while I was quite worried, and walked - when I reached an area called
Qarn ath-Tha’alib, I raised my head to the sky and noticed a cloud that shaded
me. Gabriel (pbuh) called me and said: ‘O Muhammad! God, the Exalted, has heard
what your people have said to you - and has sent the Angel in charge of the
mountains, so you can command him to do what you please.’ The Prophet (pbuh)
said: ‘The Angel in charge of the mountains called me saying: ‘May God praise
you and keep safe from all evil! O Muhammad, I will do whatever you command me
to do. If you like I can bring the Akh-shabain mountains together and crush
them all.’ The Messenger of God (pbuh) said: ‘It may be that God raises from among
them a progeny who worship God alone and associate no partners with Him.’ (Bukhari #3059)
16. A great scholar of Islam who wrote many works, including on the
Biography of the Prophet (pubh).
17. Qadhi Eiyadh, ‘Al-Shifa bita’reefi Hoquooqil-Mostafa’
18. According to Islamic etiquette. One should always begin from the right.
19. A town previously on the outskirts of Madeenah.
20. It is prohibited for men to wear gold in Islam.
21. It was forbidden by God for the Prophet (pbuh) or his family to accept
any form of charity.
22. Ibn Hisham’s Biography, Vol. 1, p.493 [Arabic Edition].
23. The fourth chapter of the Qur’an.
24. Bukhari #3034.
